The Spontaneous Brain: From the Mind-Body to the World-Brain Problem
Georg Northoff
- PublishedDecember, 2022
- Binding平裝 / 23*17 / 604pages / 單色(黑) / 中文
- Publisher國立臺灣大學出版中心
- SeriesEducation-Textbooks
- ISBN978-986-350-665-2
- GPN1011101627
- Price NT$800
-
ebookKOBO / Readmoo / TAAZE / books.com.tw /
- Paper Books San Min Books / wunan / books.com.tw / National Books / iRead / eslite / TAAZE /
- EISBN(PDF)978-986-350-694-2
- EISBN(EPub)978-986-350-695-9
- Preview Google Books
Philosophers have long debated the mind-body problem—whether to attribute such mental features as consciousness to mind or to body. Meanwhile, neuroscientists search for empirical answers, seeking neural correlates for consciousness, self, and free will. In this book, Georg Northoff does not propose new solutions to the mind-body problem; instead, he questions the problem itself, arguing that it is an empirically, ontologically, and conceptually implausible way to address the existence and reality of mental features. We are better off, he contends, by addressing consciousness and other mental features in terms of the relationship between world and brain; philosophers should consider the world-brain problem rather than the mind-body problem. This calls for a Copernican shift in vantage point—from within the mind or brain to beyond the brain—in our consideration of mental features.
Northoff, a neuroscientist, psychiatrist, and philosopher, explains that empirical evidence suggests that the brain's spontaneous activity and its spatiotemporal structure are central to aligning and integrating the brain within the world. This spatiotemporal structure allows the brain to extend beyond itself into body and world, creating the “world-brain relation” that is central to mental features. Northoff makes his argument in empirical, ontological, and epistemic-methodological terms. He discusses current models of the brain and applies these models to recent data on neuronal features underlying consciousness and proposes the world-brain relation as the ontological predisposition for consciousness.
作者序
繁體中文版序
序一:「我」就是腦神經之「時空向度的建構」嗎?/謝仁俊
延伸討論與回應/王尚 譯
序二: 以時空結構作為心靈與世界之間的共通交流媒介,解釋大腦的意識如何生成與運作/陳思廷
延伸討論與回應/王尚 譯
審訂者序:一個邁向天人合一的當代時空神經科學/鄭凱元
導論
第一篇 大腦模型
1. 超越被動/主動二分:大腦神經活動之頻譜模型
2. 自發活動與刺激誘發活動關係:大腦互動模型
3. 我們的大腦是開放或封閉系統?大腦預測模型與世界-腦關係
問題與挑戰/謝伯讓
延伸討論與回應/王尚 譯
第二篇 意識模型
4. 大腦頻譜模型與意識
5. 大腦互動模型與意識
6. 大腦預測模型與意識
7. 意識時空向度模型 I:時空向度特定性與神經元-現象對應
8. 意識時空向度模型 II:時空向度調校──神經-生態連續體與世界-腦關係
問題與挑戰/王華
延伸討論與回應/王尚 譯
第三篇 世界-腦問題
9. 存有論I:從腦到世界-腦關係
10. 存有論II:從世界-腦關係到意識
11. 存有論III:從世界到意識
問題與挑戰/黃冠閔
延伸討論與回應/王尚 譯
第四篇 哥白尼式革命
12. 物理/宇宙學的哥白尼式革命:超越地球觀測點
13. 神經科學與哲學中的前哥白尼式立場:心靈或大腦之內觀測點
14. 神經科學與哲學中的哥白尼式革命:超越腦觀測點
問題與挑戰/蔡源林
延伸討論與回應/王尚 譯
結語:哥白尼式革命──大腦自發神經活動是否改寫神經科學與哲學實證、認識論和存有論的變局者?
關鍵詞彙
引用文獻
索引