The Owl That Did Not Wait Till Dusk: The Intellectual Life of Chen Shao-hsing and Taiwan Studies

Li-hsuan CHENG

  • PublishedOctober, 2022
  • Binding平裝 / 21*14.8 / 376pages / 單色(黑) / 中文
  • Publisher國立臺灣大學出版中心
  • SeriesSeries on Pioneers in Taiwan Studies 6
  • ISBN978-986-350-634-8
  • GPN1011101103
  • Price NT$520
  • ebook
    KOBO / Readmoo / TAAZE / 博客來 /
  • Paper Books San Min Books / wunan / books.com.tw / National Books / iRead / eslite / TAAZE /
  • EISBN(PDF)978-986-350-677-5
  • EISBN(EPub)978-986-350-686-7
Although Chen Shao-hsing’s name is well known, the academic community still holds a relatively vague understanding of his overall academic life and intellectual concerns.
 
This book attempts to fill this gap by defining Chen Shao-hsing as a son of classical sociology born in Taiwan. Apart from being a pioneer in local studies, he is also an important builder of modern social sciences in Taiwan. The content traces Chen Shao-hsing’s academic life across multiple knowledge domains, from his enlightenment in the 1920s, studying European social thought in Japan in the 1930s, returning to Taiwan in the 1940s to engage in folklore studies and participate in Taiwan’s cultural movement, to his attempts in the early post-war period to inherit the research achievements of pre-war Taiwan and engage deeply with American scholars in the 1950s, delving into fields such as demography, anthropology, and sociology. Finally, in the late 1960s, in the final stage of his life, he wrote the influential essay “The Laboratory of Chinese Social Culture: Taiwan,” addressing the unfavorable academic environment for Taiwan studies.
 
The author argues that behind Chen Shao-hsing’s seemingly divergent writings lies a common intellectual concern, which is his vision of modernity in Taiwanese society. The subsequent forgetting and remembrance of Chen Shao-hsing are also closely related to this vision. Revisiting Chen Shao-hsing’s vision not only restores the image of an important pioneer in Taiwanese social science but also helps to reflect on the development of contemporary Taiwan studies and social sciences.
 

Li-Hsuan Cheng

Associate Professor, the Department of Sociology, National Chengchi University.

「臺灣研究先行者」序言
圖版目次

前言 臺灣社會科學的伏流
第一章 從汐止到東京:家庭背景與成長經驗(1906-1928)
  陳德星堂中的陳紹馨
  汐止陳家的發展
  陳定國的政治與經濟事業
  宗族的思索
  乙未世代的1920
  新生學會
第二章 社會的探求:東北帝國大學時期(1929-1936)
  東北帝國大學學風
  日本社會學史中的新明正道
  東北帝大時期的學術活動
  德國社會思想研究
  作為社會學前史的市民社會思想
  歷史化現代性:東北帝大時期的學思遺緒
  返臺
第三章 從臺灣而生:殖民末期的學思(1937-1945)
  殖民末期的臺灣文化社群
  《民俗臺灣》與民俗學思想
  《陳夫人》與臺灣文學場域的爭鬥
  語言與家族生活:俚諺研究
  從民俗學到俗民社會:殖民末期學思的遺緒
第四章 繼往開來:從帝大到臺大(1945-1951)
  最好的時光
  從奴化論爭到二二八
  臺灣文化協進會與《臺灣文化》
  死亡現象的社會學
  人類學傳承與瑞岩調查團
  新學術體制的確立
第五章 到經驗主義之路:與美國社會科學的交會(1952-1958)
  美國之行與學術轉向
  美國連結與社會調查的開展
  臺灣人口變遷與社會變遷
  生育調查與世界人口問題
  到經驗主義之路
第六章 〈實驗室〉臺灣(1959-1966)
  學術生涯的開展
  美國「中國社會」人類學的開展
  臺大社會學系成立
  省通志稿與臺灣史社群
  〈實驗室〉臺灣
  離世
結語 不待黃昏的貓頭鷹
  對陳紹馨的遺忘與再發現
  陳紹馨學思的當代意義

後記
附錄一:陳紹馨簡譜
附錄二:陳紹馨著作
附錄三:陳紹馨紀念及評述文獻目錄
附錄四:訪談一覽(含面訪、電訪及電郵通信)
圖版出處
徵引書目
索引